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An excerpt from preface:
The writer of the subsequent sheets makes no apology for writing on a topic of the final value; and which, so far as i will locate, has no the place been so absolutely handled. He builds not anything on a specific thing so doubtful as culture, which differs in such a lot international locations; and of which, in all international locations, the majority of mankind are incapable of judging. yet he thinks he has laid down such simple and obtrusive principles, as may possibly let males of the meanest skill to tell apart among faith and Superstition; and has represented the previous in all the things so attractive, so amiable, and so strongly affecting, that they, who the least bit replicate, needs to be hugely in love with it; and simply understand that their responsibility and happiness are inseparable. no matter if he has succeeded during this noble and beneficiant test, the reader could be greater in a position to pass judgement on, if he reads with a similar freedom and impartiality because the writer wrote.
The demeanour of debating a subject matter dialogue-wise, (as this among A and B) used to be esteemed by means of the ancients the main right, in addition to so much prudent, means of disclosing winning absurdities; and Tully's discourses, de Natura Deorum, and de Divinatione, (both levelled opposed to the superstition of his country-men) reside monuments of the expediency and value of this manner of writing. and definitely, the reader should be higher entertained therefore, than through that dry means of Objection and solution, with which controversies tend to be managed.
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Additional resources for Christianity as Old as the Creation; or, the Gospel a Republication of the Religion of Nature (Illustrated)
Christianity as Old as the Creation; or, the Gospel a Republication of the Religion of Nature (Illustrated)